第十三章
Chapter 13
宠辱若惊,贵大患若身。何谓宠辱若惊?宠为下,得之若惊,失之若惊,是谓宠辱若惊。何谓贵大患若身?吾所以有大患者,为吾有身,及吾无身,吾有何患!故贵以身为天下,若可寄天下;爱以身为天下,若可托天下。
Favor and disgrace cause alarm; regard great trouble as you regard your own body. What does it mean that favor and disgrace cause alarm? Favor is inferior; receiving it causes alarm, losing it causes alarm — this is what is meant. What does it mean to regard great trouble as your body? The reason I have great trouble is that I have a body. If I had no body, what trouble would I have? Therefore, one who values the world as his own body can be entrusted with the world; one who loves the world as his own body can be given the world.
白话译文
得宠和受辱都会使人惊慌,重视大祸患就像重视自己的身体一样。为什么说得宠和受辱都令人惊慌呢?宠爱本身就是低下的,得到它会惊慌,失去它也会惊慌,这就叫宠辱若惊。为什么说重视大祸患如同重视自己的身体?我之所以有大祸患,是因为我有这个身体,如果我没有了身体,我还有什么祸患呢!所以能够像珍贵自身一样珍贵天下的人,才可以把天下寄托给他;能够像爱惜自身一样爱惜天下的人,才可以把天下托付给他。
AI 解读
宠辱皆惊的根源在于对自我的执着。老子并非主张否定身体,而是引导我们超越对身体和自我的过度执着。当一个人能以爱惜自身的态度来爱惜天下万物时,他就达到了可以承担天下重任的境界。